Friday, February 5, 2010
Slow Flow
Sunday, January 24, 2010
Bring Your Mat With You
Wednesday, January 20, 2010
Eat Dessert First
Monday, January 11, 2010
Growing Pains
Saturday, January 9, 2010
To Manifest
Wednesday, June 10, 2009
The Wisdom of Full Bloom
I have been taking note lately, and noticing more that there are no blanket statements that can apply to all of life. Wisdom, instead, is knowing when it is appropriate to apply certain lessons, teachings, understandings to a particular situation. There is no one-size-fits-all approach. Our lives are constantly transforming, and so our understanding and the wisdom we apply to our constantly evolving life situations must adapt.
There are two books I am currently bouncing between: “Healing Wise” by Susan Weed, which was lent to me by my sister and “Nothing Special” by Charlotte Joko Beck. “Healing Wise” is a testament to the Wise Woman tradition of healing—or nourishing, rather. It discusses the difference between this tradition and the Heroic tradition, which includes many other forms of alternative healing, and the Scientific tradition, which we understand as modern medicine. The crux of the book—the way that I understand it—is that, in the Wise Woman tradition, we are always whole, and always possess the power to heal ourselves through nourishment—not through constriction or adding or subtracting anything. By simply accepting what life offers to us, in our health and in our sickness and struggles, we learn to honor the wholeness of our being. We do not need to cleanse or purify or take complex medicines—all of our healing can take place through acceptance and looking to the earth for our nourishment in the form of weeds—things that grow wild and freely, much like our natural sickness and struggles.
It’s an interesting thought, and one that I understand mostly through the lens of Buddhism that I am more familiar with. Not surprisingly, “Nothing Special” draws deep parallels to this message in “Healing Wise”. Interestingly enough, the chapter in Beck’s book that draws the closest parallel to the Wise Woman tradition is entitled, “Preparing the Ground”. This chapter explores the “path” of our practice and the challenges that we find along our path:
“In a sense, our path is no path. The object is not to get somewhere. There is no great mystery, really; what we need to do is straightforward. I don’t mean that it is easy; the “path” of practice is not a smooth road. It is littered with sharp rocks that can make us stumble or that can cut right through our shoes. Life itself is hazardous. Encountering the hazards is usually what brings people to Zen centers. The path of life seems to be mostly difficulties, things that give trouble. Yet the longer we practice, the more we begin to understand that those sharp rocks on the road are in fact like precious jewels; they help us to prepare the proper condition for our lives…There are sharp rocks everywhere. What changes from years of practice is coming to know something you didn’t know before: that there are no sharp rocks—the road is covered with diamonds.”
In essence, both “Healing Wise” and this chapter in “Nothing Special” are talking about the same thing—that our sickness, our struggles are the jewels of life that enable us to grow and to flourish. Often times, however, it is not until we are looking back on our path that we recognize the true value of these struggles. While we are stuck in the struggle, we cannot see outside of the awful situation. It takes practice to step outside of the struggle and see diamonds, instead.
And yet, while I read these books and begin to understand their message, I am struck by one more thing: my garden. Last weekend I cut some flowers and brought them inside. I filled the vase with water and arranged the brown-eyed susan’s, the peonies, and lavender in the glass. The peonie was bright pink and in full bloom. Two buds were formed: bright pink balls sticking out from the vine like the antennae of a butterfly. For a few days I watched the blossom that had been in full bloom the day it was picked, peak, and begin to wither. The petals drooped, some fell onto the counter. Then I began to notice that the buds that had been bright pink began to wither along with the other blossom—but they had yet to bloom! How could I save these buds and give them their due? I let what was the full bloom wither for one more day, and then I did what any gardener would do: I cut off the dying part. I cut it off so that the other two buds would have a chance to blossom. And they did. Today they opened up, beginning their accent into full-blown, full-bloomed glory. Bright pink petals unraveling from the center.
Had I only known the Wise Woman Way, and blindly followed the advise in “Nothing Special”, I would still have a dying flower, pulling the nutrients from the water, keeping the two buds from bring nourished into their full potential. And where’s the beauty in that?
As we walk on our path, struggle can be a gift, a lesson, a diamond. Some struggles, however, no longer serve us, and these struggles need to be cut off from the stem where we are still growing. True wisdom not only holds many truths, it holds truths that seemingly contradict each other. Living with wisdom involves knowing that there are no blanket statements and there are no rules with how we walk on this path.
Thursday, April 9, 2009
A Taste of Freedom
One evening, I just made up my mind to do something I’ve been wanting to do for a long time: I signed up for a retreat at the Insight Meditation Society center in Barre, Mass. At the time, I didn’t even know what workshop I was signing up for—it was the one that fit best into my schedule, it was short (Friday night – Sunday noon), and it was accessible (only an hour and a half drive). I booked it and that was that.
Of course, I booked it about a month or two out, and as spring began to make her subtle entrance, I was already feeling better. When the weekend finally rolled around, there was a part of me that knew it would be different, it would be hard work, it would be unfamiliar…I debated not going. But I am very disciplined and I went anyway.
The course I signed up for was called “A Taste of Freedom” and it was a silent retreat. All we did from Friday evening until Sunday at noon (seriously) was sleep, sit in meditation, eat, volunteer job (mind was washing dishes in the kitchen), sit, walking meditation, sit, walk, sit, walk, sit, walk, eat (thank god! Lunch!), sit, walk, sit, walk, sit, tea (=dinner), sit, walk, sit, sleep, Repeat. The first half of the retreat was torture. I kept noticing that my mind would jump ahead of me and start to formulate how I might be able to pass the time more quickly, how maybe I could just skip the next sitting mediation, maybe I will go for a walk instead. Whenever I would sit in meditation, my mind would go foggy and I would drift off into a dream-like state. That is not good meditation.
But after lunch on Saturday I noticed a shift. I had gone out into the garden after the meal and sat on the bench facing a large Buddha statue. There were twigs and flowers and beads sitting in his palms and resting on the alter—gifts that other retreatants had put there. I just sat there in the cool air and asked this statue if it might help me clear my mind. Could it help me with my meditation?
When we went back into the sitting hall and I closed my eyes, there was a sharpness there that certainly hadn’t been there before. My attention was steady, on my breath, and I would notice the split-second when my mind would begin to wander off. I would watch it, notice it, and then I would gently draw it back. There was a physical ease, too, to this sharpness of mind. My body was more comfortable sitting for the 30 minutes, and I could almost feel the focus resting in the front part of my brain, right between my eyes.
When that meditation session ended, and I opened my eyes, I felt refreshed, not tired. I thought to myself, “I could meditate for another half hour right now, and it would be great”. It was the first time in my life that meditation felt wonderful. For the rest of my time at the retreat, I enjoyed myself fully with every moment. I did not let my mind wonder off in ways that would distract me from the task at hand. I would simply sit when it was time to sit, walk when it was time to walk, eat when it was time to eat, and sleep when it was time to sleep. It was easy, and it was blissful.
By the time it was over and it was time to go home, I did not want to leave.
It has been a few weeks now since the retreat. Re-entering the real world with lots of noise and TVs and radios and people chatting and cell phones and computers and talking and taking care of things…it was jolting to say the least. I think it actually took me about 24 hours to remember how to multi-task. But that sharpness of mind, that blissful state that I experienced was so authentic that even though I do not feel it now when I sit in the mornings, I know that I have the potential to feel that way, and just knowing that is blissful in itself.

This was the meditation hall. I was the sixth row back from the alter, third cushion in on the right side. I had to count because we weren't really supposed to make eye contact with people, in respect for the silence (that part, I didn't really understand. But that's okay.)